[Image: “Subsume,” by user Squid ProQuo on Flickr.com. (Used here under a Creative Commons license; thank you!) The photographer includes almost no information about the photo or its subject, other than that it was taken in Japan in 2009. I haven’t seen any more information about this sculpture elsewhere, but I’ll keep looking.]
From whiskey river:
There is no way in which to understand the world without first detecting it through the radar-net of our senses. We can extend our senses with the help of microscope, stethoscope, robot, satellite, hearing aid, and such, but what is beyond our senses we cannot know. Our senses define the edge of consciousness, and because we are born explorers and questors after the unknown, we spend a lot of our lives pacing that windswept perimeter: We take drugs; we go to circuses; we tramp through jungles; we listen to loud music; we purchase exotic fragrances; we pay hugely for culinary novelties, and are even willing to risk our lives to sample a new taste. In Japan, chefs offer the flesh of the puffer fish, or fugu, which is highly poisonous unless prepared with exquisite care. The most distinguished chefs leave just enough of the poison in the flesh to make the diners’ lips tingle, so that they know how close they are coming to their mortality. Sometimes, of course, a diner comes too close, and each year a certain number of fugu-lovers die in midmeal…
Deep down, we know our devotion to reality is just a marriage of convenience, and we leave it to the seers, the shamans, the ascetics, the religious teachers, the artists among us to reach a higher state of awareness, from which they transcend our rigorous but routinely analyzing senses and become closer to the raw experience of nature that pours into the unconscious, the world of dreams, the source of myth… Our several senses, which feel so personal and impromptu, and seem at times to divorce us from other people, reach far beyond us. They’re an extension of the genetic chain that connects us to everyone who has ever lived; they bind us to other people and to animals, across time and country and happenstance. They bridge the personal and the impersonal, the one private soul with its many relatives, the individual with the universe, all of life on Earth. In REM sleep, our brain waves range between eight and thirteen hertz, a frequency at which flickering light can trigger epileptic seizures. The tremulous earth quivers gently at around ten hertz. So, in our deepest sleep, we enter synchrony with the trembling of the earth. Dreaming, we become the Earth’s dream.
(Diane Ackerman [source])
Not from whiskey river:
Before going any further may we take it that the object of art is to obtain a partial revelation of that which is beyond human senses and human faculties — of that, in fact, which is spiritual? And that the means which we employ to induce this revelation are those very senses and faculties themselves?
(Ralph Vaughan Williams [source])
I just didn’t get it—
even with the teacher holding an orange (the earth) in one hand
and a lemon (the moon) in the other,
her favorite student (the sun) standing behind her with a flashlight.
I just couldn’t grasp it—
this whole citrus universe, these bumpy planets revolving so slowly
no one could even see themselves moving.
I used to think if I could only concentrate hard enough
I could be the one person to feel what no one else could,
sense a small tug from the ground, a sky shift, the earth changing gears.
Even though I was only one mini-speck on a speck,
even though I was merely a pinprick in one goosebump on the orange,
I was sure then I was the most specially perceptive, perceptively sensitive.
I was sure then my mother was the only mother to snap,
“The world doesn’t revolve around you!”
The earth was fragile and mostly water,
just the way the orange was mostly water if you peeled it,
just the way I was mostly water if you peeled me.
Looking back on that third grade science demonstration,
I can understand why some people gave up on fame or religion or cures—
especially people who have an understanding
of the excruciating crawl of the world,
who have a well-developed sense of spatial reasoning
and the tininess that it is to be one of us.
But not me—even now I wouldn’t mind being god, the force
who spins the planets the way I spin a globe, a basketball, a yoyo.
I wouldn’t mind being that teacher who chooses the fruit,
or that favorite kid who gives the moon its glow.
(Denise Duhamel [source])