To Be in the World, Yes — Just Not Quite of It

'Here and Now,' by Dako Huang on Flickr

[Image: “Here and Now,” by Dako Huang. Found it on Flickr; used here under a Creative Commons license.]

From whiskey river (italicized passage):

I for one am resolved to mind or not mind only to the degree where my point of view is no larger than myself. I can thus have a great number of points of view, like fingers, and which I can treat as I treat the fingers of my hand, to hold my cup, to tap the table for me and fold themselves away when I do not wish to think. If I fold them away now, then I am sitting here, not because I am thinking. It is all indeed, I admit, rather horrible. But if I remain a person instead of becoming a point of view, I become a force and am brought into direct contact with horror, another force. As well set one plague of cats loose upon another and expect peace of it. As a force I have power, as a person virtue. All forces eventually commit suicide with their power, while virtue in a person merely gives him a small though constant pain from being continuously touched, looked at, mentally handled; a pain by which he learns to recognize himself. Poems, being more like persons, probably only squirm every time they are read and wrap themselves around more tightly. Pictures and pieces of music, being more like forces, are soon worn out by the power that holds themselves together. To me pictures and music are always like stories told backwards: or like this I read in the newspaper: ‘Up to the last she retained all her faculties and was able to sign cheques.’

(Laura Riding [source])

and:

A Path In The Woods from A New Name

I don’t trust the truth of memories
because what leaves us
departs forever
There’s only one current of this sacred river
but I still want to remain faithful
to my first astonishments
to recognize as wisdom the child’s wonder
and to carry in myself until the end a path
in the woods of my childhood
dappled with patches of sunlight
to search for it everywhere
in museums in the shade of churches
this path on which I ran unaware
a six-year old
toward my primary mysterious aloneness

(Anna Kamienska [source])

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Endistanced

[Video: zooming in from a Milky Way-wide view all the way to galactic cluster NGC 3324, dubbed the Gabriela Mistral Nebula for its resemblance to the profile of the Chilean Nobel Prize-winning poet. Music by John Dyson; original video at the European Southern Observatory (ESO) site.]

From whiskey river:

And as you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged on the shingly beach of a mountain stream, the great door, that does not look like a door, opens.

(Stephen Graham [source])

and:

Coincidence and chance and unsearchable causes will now and again make clouds that are undeniable fiery dragons, and potatoes that resemble eminent statesmen exactly and minutely in every feature, and rocks that are like eagles and lions. All this is nothing; it is when you get your set of odd shapes and find that they fit into one another, and at last that they are but parts of a large design; it is then that research grows interesting and indeed amazing, it is then that one queer form confirms the other, that the whole plan displayed justifies, corroborates, explains each separate piece.

(Arthur Machen [source])

and:

The World Loved by Moonlight

You must try,
the voice said, to become colder.
I understood at once.
It is like the bodies of gods: cast in bronze,
braced in stone. Only something heartless
could bear the full weight.

[The above poem’s] source was a sentence written by Chekhov in a letter to a young writer: “If you want to move your reader, write more coldly.” The advice is chilling, true, and rich, I think, and leads in many different directions of thought. This poem follows one of those directions: that if one were to imagine a world in which there were mythic, conscious deities, then those beings would have to be very cold, very detached, in order to bear seeing what they must see in the course of any given day. So much suffering, so much foolishness, so much anger. To be able to watch that at all — and even more, to play some active role in its continuance — would demand total heartlessness. It’s the same lack of pity that Virgil demands of Dante as they tour the regions of Hell. Pity, the ghost-guide tells the poet, is forbidden. It is true for the contemporary writer as well, and for any seeker after truth. A certain detachment is needed to look the fullness of life eye to eye; yet that very detachment is what permits the viewer to feel things fully, to know them without blinking.

(Jane Hirshfield [sources: poem and commentary])

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