How Comes the Dawn

'The Blue Hour,' by Dave Toussaint on Flickr.com

[Image: “The Blue Hour,” by Dave Toussaint. (Found on Flickr; used here under a Creative Commons license.) Toussaint reports that this shot of Yosemite Falls was taken roughly 45 minutes before sunrise. If you’re viewing this on a sufficiently large screen, click on the image to see it in the photographer’s preferred original size of 1140 x 754.]

From whiskey river:

Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none. We wake and find ourselves on a stair; there are stairs below us, which we seem to have ascended; there are stairs above us, many a one, which go upward and out of sight. But the Genius which, according to the old belief, stands at the door by which we enter, and gives us the lethe to drink, that we may tell no tales, mixed the cup too strongly, and we cannot shake off the lethargy now at noonday. Sleep lingers all our lifetime about our eyes, as night hovers all day in the boughs of the fir-tree. All things swim and glitter. Our life is not so much threatened as our perception. Ghostlike we glide through nature, and should not know our place again. Did our birth fall in some fit of indigence and frugality in nature, that she was so sparing of her fire and so liberal of her earth, that it appears to us that we lack the affirmative principle, and though we have health and reason, yet we have no superfluity of spirit for new creation? We have enough to live and bring the year about, but not an ounce to impart or to invest. Ah that our Genius were a little more of a genius!

(Ralph Waldo Emerson, Essays: Second Series [source])

and:

To the New Year

With what stillness at last
you appear in the valley
your first sunlight reaching down
to touch the tips of a few
high leaves that do not stir
as though they had not noticed
and did not know you at all
then the voice of a dove calls
from far away in itself
to the hush of the morning

so this is the sound of you
here and now whether or not
anyone hears it this is
where we have come with our age
our knowledge such as it is
and our hopes such as they are
invisible before us
untouched and still possible

(W. S. Merwin [source])

and:

The Tongue Says Loneliness

The tongue says loneliness, anger, grief,
but does not feel them.

As Monday cannot feel Tuesday,
nor Thursday
reach back to Wednesday
as a mother reaches out for her found child.

As this life is not a gate, but the horse plunging through it.

Not a bell,
but the sound of the bell in the bell-shape,
lashing full strength with the first blow from inside the iron.

(Jane Hirshfield [source])

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Reimagining the World

'Imagination' (one of a series), by Inara Pey on Flickr

[Image: “Imagination,” one of a series posted on Flickr by Inara Pey. (Click image for full-size original.) The images in this set are all digital creations — scenes from the Second Life alternate-universe “game”/virtual world. See Pey’s blog post about it for more information. Image used under a Creative Commons license.]

From whiskey river:

Imagination can so easily be trapped by the wish to escape painful facts and unbearable conclusions. The New Age idea that one can wish oneself out of any circumstance, disease, or bad fortune is not only sadly disrespectful toward suffering, it is also, in the end, dangerous if escape replaces awareness.

At the same time, the act of seeing changes those who see. This is perhaps most clear with self-perception. By my perceptions of who I am or what I feel, not only do I re-create my idea of who I am but I also change myself. Perception is not simply a reflection of reality but a powerful element of reality. Anyone who meditates has had this experience: Observing the activities of the mind changes the mind until, bit by bit, observation creates great changes in the soul. And the effect is the same when the act of perception is collective. A change in public perception will change the public. This is why acts of imagination are so important.

Like artistic and literary movements, social movements are driven by imagination. I am not speaking here only of the songs and poems and paintings that have always been part of movements for political and social change, but of the movements themselves, their political ideas and forms of protest. Every important social movement reconfigures the world in the imagination. What was obscure comes forward, lies are revealed, memory shaken, new delineations drawn over the old maps: it is from this new way of seeing the present that hope for the future emerges.

(Susan Griffin [source])

and:

Love brings something inside you to life. Perhaps it is just the full dimensionality of your own capacity to feel that returns. In this state you think no impediment can be large enough to interrupt your passion. The feeling spills beyond the object of your love to color the whole world. The mood is not unlike the mood of revolutionaries in the first blush of victory, at the dawn of hope. Anything seems possible.

(Susan Griffin [source])

and:

Uley, Glos

The moonlight is suddenly large:
a brightness on the fields that only shows
when this house dims
and something clearer rises
through the parish I know by heart, bricks and glass, the dead
immersed in stone,
subtle erasures, siftings of blood and bone,
as if this was the story of a place
that I could tell without impediment:
first thought, then form, a drift of native souls
scattered across the land like seed or snow,
ordered and lost; a sieve of consciousness
the making of this commonplace domain:
respected borders, marriages and births,
the giving up and taking on of names.

(John Burnside [source])

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