{"id":21550,"date":"2019-09-27T12:01:20","date_gmt":"2019-09-27T16:01:20","guid":{"rendered":"https:\/\/johnesimpson.com\/blog\/?p=21550"},"modified":"2019-09-27T12:07:27","modified_gmt":"2019-09-27T16:07:27","slug":"in-the-end-the-mystery-is-all-there-is","status":"publish","type":"post","link":"https:\/\/johnesimpson.com\/blog\/2019\/09\/in-the-end-the-mystery-is-all-there-is\/","title":{"rendered":"In the End the Mystery Is All There Is"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"431\" class=\"aligncenter size-large wp-image-21559\" style=\"width: 100%;\" src=\"https:\/\/i0.wp.com\/johnesimpson.com\/blog\/wp-content\/uploads\/2019\/09\/smilesmysteriouslyinmonalisa_rant73_lg.jpg?resize=1024%2C431&#038;ssl=1\" alt=\"Image: 'the SMILES MYSTERIOUSLY in DA VINCI GALLERY, by Flickr user 'RANT 73'\" srcset=\"https:\/\/i0.wp.com\/johnesimpson.com\/blog\/wp-content\/uploads\/2019\/09\/smilesmysteriouslyinmonalisa_rant73_lg.jpg?resize=1024%2C431&amp;ssl=1 1024w, https:\/\/i0.wp.com\/johnesimpson.com\/blog\/wp-content\/uploads\/2019\/09\/smilesmysteriouslyinmonalisa_rant73_lg.jpg?resize=300%2C126&amp;ssl=1 300w, https:\/\/i0.wp.com\/johnesimpson.com\/blog\/wp-content\/uploads\/2019\/09\/smilesmysteriouslyinmonalisa_rant73_lg.jpg?resize=768%2C323&amp;ssl=1 768w, https:\/\/i0.wp.com\/johnesimpson.com\/blog\/wp-content\/uploads\/2019\/09\/smilesmysteriouslyinmonalisa_rant73_lg.jpg?w=2047&amp;ssl=1 2047w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/p>\n<p class=\"smalltext\"><em>[Image: &#8220;the SMILES MYSTERIOUSLY in DA VINCI GALLERY,&#8221; by user &#8220;RANT 73&#8221; <a title=\"Flickr.com: 'the SMILES MYSTERIOUSLY in DA VINCI GALLERY,' by user 'RANT 73'\" href=\"https:\/\/www.flickr.com\/photos\/125321218@N07\/33391581516\/\" target=\"_blank\" rel=\"noopener noreferrer\">on Flickr.com<\/a>. (Used here under a Creative Commons license; thank you!) The caption, in Dutch, alludes to a computer-based analysis of the painting &#8212; described <a title=\"The Independent (December 16, 2005): 'The sulk behind the smile of the 'Mona Lisa'\" href=\"https:\/\/www.independent.co.uk\/news\/world\/europe\/the-sulk-behind-the-smile-of-the-mona-lisa-519678.html\" target=\"_blank\" rel=\"noopener noreferrer\">here<\/a> and elsewhere &#8212; which determined that &#8220;she is 83 per cent happy, 9 per cent disgusted, 6 per cent fearful and 2 per cent angry.&#8221; I leave it to your judgment whether such an analysis is useful as an exercise in art appreciation.]<\/em><\/p>\n<p>From <a title=\"whiskey river: 'Wait for an Autumn Day,' by Adam Zagajewski\" href=\"http:\/\/whiskeyriver.blogspot.com\/2019\/09\/wait-for-autumn-day-for-slightly-weary.html\" target=\"_blank\" rel=\"noopener noreferrer\"><em>whiskey river<\/em><\/a>:<\/p>\n<blockquote><p><strong>Wait for an Autumn Day<\/strong><br \/>\n<span class=\"epigraph\">(from <a title=\"Wikipedia, on Gunnar Ekel\u00f6f\" href=\"https:\/\/en.wikipedia.org\/wiki\/Gunnar_Ekel%C3%B6f\" target=\"_blank\" rel=\"noopener noreferrer\">Ekel\u00f6f<\/a>)<\/span><\/p>\n<p>Wait for an autumn day, for a slightly<br \/>\nweary sun, for dusty air,<br \/>\na pale day&#8217;s weather.<\/p>\n<p>Wait for the maple&#8217;s rough, brown leaves,<br \/>\netched like an old man&#8217;s hands,<br \/>\nfor chestnuts and acorns,<\/p>\n<p>for an evening when you sit in the garden<br \/>\nwith a notebook and the bonfire&#8217;s smoke contains<br \/>\nthe heady taste of ungettable wisdom.<\/p>\n<p>Wait for afternoons shorter than an athlete&#8217;s breath,<br \/>\nfor a truce among the clouds,<br \/>\nfor the silence of trees,<\/p>\n<p>for the moment when you reach absolute peace<br \/>\nand accept the thought that what you&#8217;ve lost<br \/>\nis gone for good.<\/p>\n<p>Wait for the moment when you might not<br \/>\neven miss those you loved<br \/>\nwho are no more.<\/p>\n<p>Wait for a bright, high day,<br \/>\nfor an hour without doubt or pain.<br \/>\nWait for an autumn day.<\/p><\/blockquote>\n<p>(Adam Zagajewski [<a title=\"Google Books: 'Eternal Enemies: Poems,' by Adam Zagajewski (transl. by Clare Cavanagh)\" href=\"https:\/\/books.google.com\/books?id=IY9-BAAAQBAJ&amp;pg=PA103#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noopener noreferrer\"><em>source<\/em><\/a>])<\/p>\n<p>&#8230;<a title=\"whiskey river: James Howard Kunstler, on what ultimately can be said about humanity's existence\" href=\"http:\/\/whiskeyriver.blogspot.com\/2019\/09\/if-it-happens-that-human-race-doesnt.html\" target=\"_blank\" rel=\"noopener noreferrer\">and<\/a>:<\/p>\n<blockquote><p>If it happens that the human race doesn&#8217;t make it, then the fact that we were here once will not be altered, that once upon a time we peopled this astonishing blue planet, and wondered intelligently at everything about it and the other things who lived here with us on it, and that we celebrated the beauty of it in music and art, architecture, literature, and dance, and that there were times when we approached something godlike in our abilities and aspirations. We emerged out of depthless mystery, and back into mystery we returned, and in the end the mystery is all there is.<\/p><\/blockquote>\n<p>(James Howard Kunstler [<a title=\"Google Books: 'The Long Emergency: Surviving the End of Oil, Climate Change, and Other Converging Catastrophes of the Twenty-First Century,' by James Howard Kunstler\" href=\"https:\/\/books.google.com\/books?id=GV_lT_lQPYMC&amp;pg=PA21\" target=\"_blank\" rel=\"noopener noreferrer\"><em>source<\/em><\/a>])<\/p>\n<p>&#8230;<a title=\"whiskey river: 'Catchpenny Road,' by Elizabeth Spires\" href=\"http:\/\/whiskeyriver.blogspot.com\/2019\/09\/catchpenny-road-summer-ends-tonight.html\" target=\"_blank\" rel=\"noopener noreferrer\">and<\/a>:<\/p>\n<blockquote><p><strong>Catchpenny Road<\/strong><\/p>\n<p>Summer ends tonight.<br \/>\nAir cuts into our lungs<br \/>\nas frost cuts the field<br \/>\ninto flowers. Stars catch<br \/>\nin the pond&#8217;s dark water<br \/>\ndrawing us farther<br \/>\nfrom the lighted houses.<br \/>\nWe catch our arms<br \/>\nin circles round our chests<br \/>\nas if this were protection<br \/>\nagainst darkness.<\/p>\n<p>Spiked firs border the road.<br \/>\nBehind each one are ghosts<br \/>\nwhose names we don&#8217;t know,<br \/>\nwho watch us, who<br \/>\nwithhold themselves,<br \/>\nwho&#8217;d never hurt us.<br \/>\nThey come to you in your sleep,<br \/>\nsit in a circle round your bed,<br \/>\nsaying the things the living<br \/>\nwant to say and can&#8217;t.<br \/>\nYou try to move your head, try<br \/>\nto move into their world of light<br \/>\nwhere the lace on the child&#8217;s<br \/>\nwhite dress burns your skin<br \/>\nlike a kiss. But no,<br \/>\ntouching their lips to yours,<br \/>\nthey go, wordlessly and without cause,<br \/>\nas only the dead might.<\/p>\n<p>Mist spills from the trees<br \/>\nas you talk and we walk<br \/>\nfrom valley to hill, hill to valley,<br \/>\ntill we come to the place<br \/>\nwhere we left off, unmarked road<br \/>\ncrossing itself in the dark.<br \/>\nBlackened by frost, leaves<br \/>\nblow over the pond,<br \/>\nabsorbing the water&#8217;s stain,<br \/>\nsinking towards the stars&#8217; reflections.<br \/>\nYou kneel, smooth the water<br \/>\nwith your hands, and say nothing.<br \/>\nPerfect in their pain,<br \/>\nthe dead surround us, holding<br \/>\nstones in their hands like coins.<br \/>\nMoney they would lend us.<\/p><\/blockquote>\n<p>(Elizabeth Spires [<a title=\"Poetry Magazine (September, 1980): 'Catchpenny Road,' by Elizabeth Spires\" href=\"https:\/\/www.poetryfoundation.org\/poetrymagazine\/browse?contentId=34638\" target=\"_blank\" rel=\"noopener noreferrer\"><em>source<\/em><\/a>])<\/p>\n<p><!--more--><\/p>\n<p>Not from <em>whiskey river<\/em>:<\/p>\n<blockquote><p><strong>Letter from <a title=\"Wikipedia, on Swan's Island, Maine\" href=\"https:\/\/en.wikipedia.org\/wiki\/Swan%27s_Island,_Maine\" target=\"_blank\" rel=\"noopener noreferrer\">Swan&#8217;s Island<\/a><\/strong><\/p>\n<p>The island&#8217;s dark tonight.<br \/>\nThe radio crackles with static, news<br \/>\nof a blackout, the voice<br \/>\ncoming through first loud, then soft,<br \/>\nas if a storm were moving<br \/>\nto cut all lifelines off. My one-room<br \/>\ncabin has a bed, a table, a chair.<br \/>\nLiving this way, I understand better<br \/>\nthat scene by an anonymous<br \/>\nilluminator: a row of monks<br \/>\neating at a rough table, diagonals<br \/>\nof light slicing across the room<br \/>\nto fall, as if by accident,<br \/>\non their simple meal. The black<br \/>\nand white tiles on the floor<br \/>\na symbol of the formal repetitions<br \/>\nof the simplest life, or maybe<br \/>\nan oblique allusion to a paradox<br \/>\nof theology: the complementary nature<br \/>\nof good and evil. Is evil possible here<br \/>\nwhere everyone lives so individually<br \/>\nand nature appears to be neutral<br \/>\ntoward everything but itself?<br \/>\nSome mornings I wake too suddenly,<br \/>\nthe light on the wall<br \/>\nbrilliant and unfamiliar, and wonder<br \/>\nfor a moment, where am I?<br \/>\nI answer myself, my disembodied voice<br \/>\nhigh and far off<br \/>\nlike what I imagine saints and martyrs<br \/>\nheard in moments of ecstasy: <em>Swan&#8217;s Island<\/em>.<br \/>\nLightheaded, I rise, make coffee,<br \/>\nsettling into the simple ceremony<br \/>\nof another morning. Outside the sea birds<br \/>\npick the clam flats clean, fly off,<br \/>\nreturning late in the afternoon<br \/>\nlooking for more to scavenge.<br \/>\nGood days, I swim in the quarry,<br \/>\nsun myself on the rocks, and plan<br \/>\na diary. One entry: <em>I feel<\/em><br \/>\n<em>this place to be a rough approximation<\/em><br \/>\n<em>of heaven, the heaven of the lost<\/em>&#8230;<br \/>\nBut then I wonder if a diary<br \/>\nwould be superfluous and put it off.<\/p>\n<p>Days pass here, weeks slip away,<br \/>\nand even when it isn&#8217;t,<br \/>\nit seems to be Sunday,<br \/>\n<a title=\"Wikipedia, on irrealism in the arts\" href=\"https:\/\/en.wikipedia.org\/wiki\/Irrealism_(the_arts)\" target=\"_blank\" rel=\"noopener noreferrer\">irreal<\/a>, subdued, the queer, slowed-down<br \/>\nfeeling of late afternoon<br \/>\nspreading through the hours<br \/>\nof an entire day. Impersonal, yet benign,<br \/>\nthe sun rains indiscriminately down<br \/>\non everything, instead of singling out<br \/>\nparticular objects, so that<br \/>\neven the rocks out by the tide line,<br \/>\nnormally gray-brown, become <em>heightened<\/em>,<br \/>\nfalse, and I have to turn away.<\/p>\n<p>Sometimes the lobstermen wave to me.<br \/>\nI must seem frivolous to them,<br \/>\nan <em>outsider<\/em>, with my pants rolled up<br \/>\nto the knees, standing knee-deep in water,<br \/>\na shell or rock in my hands.<br \/>\nWe have a code. I wave a white<br \/>\nhandkerchief above my head,<br \/>\nthey blow their foghorns back.<br \/>\nOnce means the mail&#8217;s in,<br \/>\ntwice, a storm by afternoon,<br \/>\nthree times, the weather<br \/>\nwill clear by evening.<br \/>\nBut really, after a month<br \/>\nin a place like this, there\u2019s no use<br \/>\nto wonder <em>why<\/em> the sea does this or that,<br \/>\nwhat time it is, or whether<br \/>\nthe approaching storm will be a bad one.<br \/>\nIf I think of anything here,<br \/>\nit&#8217;s the peculiar way<br \/>\nthe sea gets into everything,<br \/>\nsoftening the crackers I seal<br \/>\nin an airtight jar, rotting the armchair<br \/>\nwhere I sit in the evening,<br \/>\nlooking into the evening&#8217;s afterlight.<br \/>\nIt smells peculiar, <em>damp<\/em>,<br \/>\nas if it had been tossed overboard<br \/>\nfrom a dory, thought better of,<br \/>\nand hastily retrieved.<\/p>\n<p>I have a fantasy: to walk on water.<br \/>\nNot eastward, the Atlantic far out<br \/>\nscares me, but long, island-hopping<br \/>\ngiant steps up and down<br \/>\nthe coast the way as a child<br \/>\nI&#8217;d make my &#8220;two-legged&#8221; compass<br \/>\nwalk the map. Walking to school<br \/>\na thousand winter mornings,<br \/>\nI imagined each thought, each step,<br \/>\nan exercise in good and evil;<br \/>\nor, after confession, I&#8217;d cup<br \/>\nmy hands around my breath,<br \/>\nsaved for an hour, knowing I&#8217;d sin<br \/>\nagain, the scars on my soul<br \/>\nwhitening like the scars on my hands<br \/>\nwhere I burnt them on the stove.<br \/>\n<em>Swan&#8217;s Island<\/em>. A world<br \/>\nexisting side by side with yours,<br \/>\nwhere love struggles to perfect<br \/>\nitself, and finally perfect,<br \/>\nfinds it has no object.<br \/>\nThe waking dream&#8217;s intact&#8212;<br \/>\nthe world continues not to change,<br \/>\nand staying the same, changes us.<\/p><\/blockquote>\n<p>(Elizabeth Spires [<a title=\"Internet Archive: 'Swan's Island,' by Elizabeth Spires\" href=\"https:\/\/archive.org\/details\/swansislandpoems00spir\/page\/4\" target=\"_blank\" rel=\"noopener noreferrer\"><em>source<\/em><\/a>])<\/p>\n<p>&#8230;and:<\/p>\n<blockquote><p>Stalin wrote and thought much about the science of controlling and manipulating human nature, and, as we saw in his enthusiastic support of Lysenkoism (and also Pavlovian psychology), he felt that behavior in animals was completely determined by the environment, which in turn offered the prospect of fundamentally controlling it. This did not work out well. Historians estimate that at least three million people (and probably more than nine million) died because of Stalin; this included roughly eight hundred thousand executions, over 1.7 million deaths in the Gulag, and hundreds of thousands of deaths related to the resettlement of ethnic minorities. A notable aspect of Mao\u2019s philosophy was an analogous confidence in the malleability of human behavior, on both individual and collective levels. Mao felt that the state must directly intervene to shape the beliefs and actions of human beings because the transformation of society &#8220;depends entirely on the consciousness, the wills, and the activities of men.&#8221; Mao did not think highly of notions of an innate, shared human nature&#8230;<\/p>\n<p>We should be humble in the face of temptations to engineer society in opposition to our instincts. Fortunately, we do not need to exercise any such authority in order to have a good life. The arc of our evolutionary history is long. But it bends toward goodness.<\/p><\/blockquote>\n<p>(Nicholas A. Christakis [<a title=\"Amazon.com: 'Blueprint: The Evolutionary Origins of a Good Society,' by Nicholas A. Christakis\" href=\"https:\/\/www.amazon.com\/Blueprint-Evolutionary-Origins-Good-Society\/dp\/0316230030\" target=\"_blank\" rel=\"noopener noreferrer\"><em>source<\/em><\/a>])<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[Image: &#8220;the SMILES MYSTERIOUSLY in DA VINCI GALLERY,&#8221; by user &#8220;RANT 73&#8221; on Flickr.com. (Used here under a Creative Commons license; thank you!) The caption, in Dutch, alludes to a computer-based analysis of the painting &#8212; described here and elsewhere &#8212; which determined that &#8220;she is 83 per cent happy, 9 per cent disgusted, 6 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":21562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","h5ap_radio_sources":[],"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":3,"activitypub_interaction_policy_quote":"anyone","activitypub_status":"","footnotes":"","jetpack_publicize_message":"Elizabeth Spires, Leonardo da Vinci, et al.: 'In the End the Mystery Is All There Is'","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[247,1393,250,17,5,251,4159],"tags":[302,1633,2807,3148,4988,4989,4990,4991,4992],"class_list":{"0":"post-21550","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ruminations","8":"category-whiskey-river-runningaftermyhat","9":"category-art","10":"category-04_technology","11":"category-06_writing","12":"category-poetry-writing_cat","13":"category-essays","14":"tag-leonardo-da-vinci","15":"tag-adam-zagajewski","16":"tag-elizabeth-spires","17":"tag-software","18":"tag-james-howard-kunstler","19":"tag-nicholas-a-christakis","20":"tag-mona-lisa","21":"tag-facial-recognition","22":"tag-art-in-service-to-science","23":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/johnesimpson.com\/blog\/wp-content\/uploads\/2019\/09\/smilesmysteriouslyinmonalisa_rant73_med.jpg?fit=639%2C269&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p6kZSG-5BA","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/21550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/comments?post=21550"}],"version-history":[{"count":8,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/21550\/revisions"}],"predecessor-version":[{"id":21561,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/21550\/revisions\/21561"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/media\/21562"}],"wp:attachment":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/media?parent=21550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/categories?post=21550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/tags?post=21550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}