{"id":6789,"date":"2010-02-13T13:36:01","date_gmt":"2010-02-13T18:36:01","guid":{"rendered":"http:\/\/johnesimpson.com\/blog\/?p=6789"},"modified":"2010-02-13T13:36:01","modified_gmt":"2010-02-13T18:36:01","slug":"paying-attention-to-the-magical","status":"publish","type":"post","link":"https:\/\/johnesimpson.com\/blog\/2010\/02\/paying-attention-to-the-magical\/","title":{"rendered":"Paying Attention to the Magical"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" title=\"John Goodman as Big Dan Teague, in 'O Brother Where Art Thou?'\" src=\"https:\/\/i0.wp.com\/johnesimpson.com\/images\/big_dan_sm.jpg?resize=500%2C214&#038;ssl=1\" alt=\"\" width=\"500\" height=\"214\" \/><\/p>\n<p>&#8220;Ambivalence&#8221; doesn&#8217;t even come close to capturing my schizoid views about magic (or magical) realism.<\/p>\n<p>The term has been around since the early part of the twentieth century, and for most of its life has been associated especially with the work of certain Latin American authors. Here&#8217;s part of the definition from <em>A Glossary of Literary Terms<\/em> (6th edition, 1993), which I found <a title=\"The Modern World: quotation about magic realism, from A Glossary of Literary Terms\" href=\"http:\/\/www.themodernword.com\/gabo\/gabo_mr.html\" target=\"_blank\">here<\/a>:<\/p>\n<blockquote><p>The term magic realism, originally applied in the 1920s to a school of painters, is used to describe the prose fiction of Jorge Luis Borges in Argentina, as well as the work of writers such as Gabriel Garc\u00eda M\u00e1rquez in Colombia, Gunter Grass in Germany, and John Fowles in England.\u00a0 These writers interweave, in an ever-shifting pattern, a sharply etched realism in representing ordinary events and descriptive details together with fantastic and dreamlike elements&#8230;\u00a0 These novels violate, in various ways, standard novelistic expectations by drastic &#8212; and sometimes highly effective &#8212; experiments with subject matter, form, style, temporal sequence, and fusions of the everyday, the fantastic, the mythical, and the nightmarish, in renderings that blur traditional distinctions between what is serious or trivial, horrible or ludicrous, tragic or comic.<\/p><\/blockquote>\n<p>Nicely placed editorial &#8220;sometimes&#8221; there, huh? But in the hands of, well, a true <em>magician<\/em>, magic realism just slays me: beneath the gray, mundane surfaces of everyday life writhe fantastically colored creatures of plot, setting, and character &#8212; a reality behind the reality &#8212; and I find it difficult not to be hypnotized when I discover good examples of it. (I linked to one such story in yesterday&#8217;s <em>whiskey river<\/em>-inspired Friday post.)<\/p>\n<p>(Note, by the way, that &#8220;magic realism&#8221; isn&#8217;t synonymous with &#8220;fantasy.&#8221; Fantasy takes place in unreal worlds, unrecognizable worlds, while the action in works of magic <em>realism<\/em> is grounded on good old <em>terra firma<\/em>. Soil is soil. There&#8217;s only one sun in the sky, and only one moon. Country roads are paved with asphalt or gravel, not with yellow bricks.)<\/p>\n<p>But wow, is the technique subject to abuse, or what? A lazy author can find it all too tempting to reach for the supernatural to explain something otherwise inexplicable; if anyone challenges a sudden rainfall of fiery goldfish in the used-car lot (or whatever), the writer can just stare, goggle-eyed, at the the ignorant questioner before replying, &#8220;It&#8217;s <em>magic realism<\/em>, you jerk!&#8221;<\/p>\n<p><!--more--><\/p>\n<p>Whether an author brings magical and\/or fantastic elements into an otherwise real-world story partly depends, naturally, on the author&#8217;s own personality and beliefs. You don&#8217;t have to be avowedly (or even secretly) religious, for instance, to feel that many experiences in a world ruled by physics, chemistry, and biology seem to have no physical, chemical, or biological basis &#8212; at least, they have no such basis <em>yet<\/em>.<\/p>\n<p>Theology aside, in writing one class of fiction you really can&#8217;t ignore the magical: fiction &#8212; even contemporary, real-world fiction &#8212; which retells or is otherwise based on ancient legends and myths.<\/p>\n<p>Consider the Coen Brothers film <em>O Brother Where Art Thou?<\/em> When one-eyed Bible salesman Big Dan Teague is onscreen, he projects &#8212; like John Goodman, who plays him &#8212; a powerful presence. But if you know that the plot loosely retells that of <em>The Odyssey<\/em>, including the encounter between Ulysses and the Cyclops, mightn&#8217;t that deepen your appreciation of the Big Dan character?<\/p>\n<p class=\"smalltext\" style=\"padding-left: 30px; padding-right: 30px;\">At the Turner Classic Movies site, there&#8217;s <a title=\"TCM: clip from 'O Brother Where Art Thou?'\" href=\"http:\/\/www.tcm.com\/mediaroom\/index\/?o_cid=mediaroomlink&amp;cid=273474\" target=\"_blank\">a nice clip<\/a> of the scene in which Big Dan, Ulysses Everett McGill, and his pal Dunbar share a picnic lunch. I don&#8217;t know how long it will be there, though. The only YouTube video I&#8217;ve found of the scene has botched the aspect ratio, squashing the wide screen down to standard TV proportions, and I can&#8217;t stand to watch it for more than a few seconds before the claustrophobia sets in.<\/p>\n<p>I&#8217;ve had to worry about this magical-and\/or-mythological stuff throughout the work-in-progress, <em>Seems to Fit<\/em>. As you know if you&#8217;ve heard me stewing about it at almost any point since the early 1990s, the book&#8217;s original working title was <em>Grail<\/em>. And it&#8217;s possible, I guess, to recast the Arthurian Grail legends without representing Merlin as a magician, without talking about the Grail&#8217;s supposedly magical properties, never alluding to the sword stuck in the stone, not mentioning the Lady in the Lake&#8230;<\/p>\n<p>Possible, but maybe not very, y&#8217;know, <em>interesting<\/em>. (To me, anyhow.)<\/p>\n<p><em>Seems to Fit<\/em> doesn&#8217;t incorporate all those elements but it does bring in quite a few. In all drafts of the book until the current one, I had one loose end dangling. It was a reference to one of the seldom-mentioned versions of the Grail legend; in this version, the Grail was not a vessel of any sort, but a green stone which had fallen from the sky &#8212; a green stone with certain magical properties. I liked that story but for other reasons, in my retelling I absolutely had to make the &#8220;Grail&#8221; a drinking vessel. But I still mentioned a mysterious green stone: just couldn&#8217;t give it up, you see, even though I hadn&#8217;t actually accounted for it in the story line.<\/p>\n<p>The Missus and I were talking about some of this on a long road trip last year.* Well, actually she was grilling me** about the motivations of the main characters: why would a group of 70(ish)-year-old guys in 1980s Pennsylvania &#8212; retired middle-management types &#8212; want to steal something which obviously didn&#8217;t belong to them, and which they&#8217;d have to go to great, possibly dangerous lengths to steal? I&#8217;d given them some general reasons, but none really convincing.<\/p>\n<p>In that conversation and in this draft, I was pleased to discover my green stone&#8217;s more-than-two-centuries-old back story. And I am really delighted that that resolves (I think) the big, big motivational dilemma.<\/p>\n<p>That&#8217;s the purpose of the excerpt to which I&#8217;ve linked below.<\/p>\n<p>In the scene which leads into this passage, a cranky old metalworker has been showing off his latest work to a visitor: a large flagon, intricately worked, with a secret hidden in the base. The flagon will eventually be stored in a &#8220;box&#8221; of sorts: a solid block of ancient oak &#8212; a log, really &#8212; which has been sliced lengthwise, its interior carved out in the flagon&#8217;s shape and lined with velvet. All of it velvet-lined, that is, except for a small patch of wood &#8212; just a couple of inches square &#8212; which turns out to be a tiny door over a tiny compartment, which itself once held a tiny secret. The metalworker &#8212; whose name is Sandy Landis-Drinkwater &#8212; proceeds to share that secret with his visitor. This excerpt presents the story not in Sandy&#8217;s words, but with the advantage of his omniscient POV.<\/p>\n<p>(All the customary warnings about draft quality apply, of course.)<\/p>\n<p style=\"text-align: center;\">[Read <a title=\"Seems to Fit (excerpt): the green stone's story\" href=\"https:\/\/johnesimpson.com\/blog\/seems-to-fit-excerpt-the-green-stone\/\" target=\"_blank\">the green stone&#8217;s story<\/a>.]\n<p>_________________________<\/p>\n<p>* Love those captive audiences!<\/p>\n<p>** <em>She<\/em> wasn&#8217;t the only captive audience.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Ambivalence&#8221; doesn&#8217;t even come close to capturing my schizoid views about magic (or magical) realism. The term has been around since the early part of the twentieth century, and for most of its life has been associated especially with the work of certain Latin American authors. Here&#8217;s part of the definition from A Glossary of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","h5ap_radio_sources":[],"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":3,"activitypub_interaction_policy_quote":"anyone","activitypub_status":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[16,247,1028,5,36,372,515],"tags":[1306,1628,1629,1630,1631],"class_list":{"0":"post-6789","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-themissus","7":"category-ruminations","8":"category-paying-attention","9":"category-06_writing","10":"category-reading","11":"category-style-and-craft","12":"category-grail","13":"tag-seems-to-fit","14":"tag-magic-realism","15":"tag-wolfram-von-eschenbach","16":"tag-legends","17":"tag-myths","18":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p6kZSG-1Lv","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/6789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/comments?post=6789"}],"version-history":[{"count":23,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/6789\/revisions"}],"predecessor-version":[{"id":6825,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/6789\/revisions\/6825"}],"wp:attachment":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/media?parent=6789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/categories?post=6789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/tags?post=6789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}