{"id":8256,"date":"2011-08-12T10:47:00","date_gmt":"2011-08-12T14:47:00","guid":{"rendered":"http:\/\/johnesimpson.com\/blog\/?p=8256"},"modified":"2011-08-12T10:47:00","modified_gmt":"2011-08-12T14:47:00","slug":"transparent-or-just-unseen-silent-or-just-unheard","status":"publish","type":"post","link":"https:\/\/johnesimpson.com\/blog\/2011\/08\/transparent-or-just-unseen-silent-or-just-unheard\/","title":{"rendered":"Transparent, or Just Unseen? Silent, or Just Unheard?"},"content":{"rendered":"<p><a href=\"https:\/\/i0.wp.com\/johnesimpson.com\/images\/bubbletree.jpg?ssl=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" title=\"The CristalBubble hut\" src=\"https:\/\/i0.wp.com\/johnesimpson.com\/images\/bubbletree_sm.jpg?resize=500%2C335&#038;ssl=1\" alt=\"\" width=\"500\" height=\"335\" \/><\/a><\/p>\n<p class=\"smalltext\"><em>[About the image: one of several models of &#8220;bubble buildings&#8221; available from French firm <a title=\"BubbleTree\" href=\"http:\/\/www.bubbletree.fr\/bbtree\/racine\/default.asp?lang=2\" target=\"_blank\">BubbleTree<\/a>. I originally found this written up <a title=\"DesignSwan, on the BubbleTree\" href=\"http:\/\/www.designswan.com\/archives\/bizarre-transparent-bubble-tent-hotel-design.html\" target=\"_blank\">at the DesignSwan site<\/a>.]<\/em><\/p>\n<p>From <em>whiskey river<\/em>:<\/p>\n<blockquote><p><strong>A Suite of Appearances \/ iv<\/strong><\/p>\n<p>In another time, we will want to know how the earth looked<br \/>\nThen, and were people the way we are now. In another time,<br \/>\nThe records they left will convince us that we are unchanged<br \/>\nAnd could be at ease in the past, and not alone in the present.<br \/>\nAnd we shall be pleased. But beyond all that, what cannot<br \/>\nBe seen or explained will always be elsewhere, always supposed,<br \/>\nInvisible even beneath the signs &#8212; the beautiful surface,<br \/>\nThe uncommon knowledge &#8212; that point its way. In another time,<br \/>\nWhat cannot be seen will define us, and we shall be prompted<br \/>\nTo say that language is error, and all things are wronged<br \/>\nBy representation. The self, we shall say, can never be<br \/>\nSeen with a disguise, and never be seen without one.<\/p><\/blockquote>\n<p>(Mark Strand)<\/p>\n<p>&#8230;and:<\/p>\n<blockquote><p>I am pleased enough with the surfaces &#8212; in fact they alone seem to me to be of much importance. Such things for example as the grasp of a child&#8217;s hand in your own, the flavor of an apple, the embrace of a friend or lover, the silk of a girl&#8217;s thigh, the sunlight on the rock and leaves, the feel of music, the bark of a tree, the abrasion of granite and sand, the plunge of clear water into a pool, the face of the wind &#8212; what else is there? What else do we need?<\/p><\/blockquote>\n<p>(Edward Abbey)<\/p>\n<p><!--more--><\/p>\n<p>Not from <em>whiskey river<\/em>:<\/p>\n<blockquote><p><strong>A Story<\/strong><\/p>\n<p>Everyone loves a story. Let&#8217;s begin with a house.<br \/>\nWe can fill it with careful rooms and fill the rooms<br \/>\nwith things &#8212; tables, chairs, cupboards, drawers<br \/>\nclosed to hide tiny beds where children once slept<br \/>\nor big drawers that yawn open to reveal<br \/>\nprecisely folded garments washed half to death,<br \/>\nunsoiled, stale, and waiting to be worn out.<br \/>\nThere must be a kitchen, and the kitchen<br \/>\nmust have a stove, perhaps a big iron one<br \/>\nwith a fat black pipe that vanishes into the ceiling<br \/>\nto reach the sky and exhale its smells and collusions.<br \/>\nThis was the center of whatever family life<br \/>\nwas here, this and the sink gone yellow<br \/>\naround the drain where the water, dirty or pure,<br \/>\nran off with no explanation, somehow like the point<br \/>\nof this, the story we promised and may yet deliver.<br \/>\nMake no mistake, a family was here. You see<br \/>\nthe path worn into the linoleum where the wood,<br \/>\ngray and certainly pine, shows through.<br \/>\nFather stood there in the middle of his life<br \/>\nto call to the heavens he imagined above the roof<br \/>\nmust surely be listening. When no one answered<br \/>\nyou can see where his heel came down again<br \/>\nand again, even though he&#8217;d been taught<br \/>\nnever to demand. Not that life was especially cruel;<br \/>\nthey had well water they pumped at first,<br \/>\na stove that gave heat, a mother who stood<br \/>\nat the sink at all hours and gazed longingly<br \/>\nto where the woods once held the voices<br \/>\nof small bears\u2014themselves a family &#8212; and the songs<br \/>\nof birds long fled once the deep woods surrendered<br \/>\none tree at a time after the workmen arrived<br \/>\nwith jugs of hot coffee. The worn spot on the sill<br \/>\nis where Mother rested her head when no one saw,<br \/>\nthose two stained ridges were handholds<br \/>\nshe relied on; they never let her down.<br \/>\nWhere is she now? You think you have a right<br \/>\nto know everything? The children tiny enough<br \/>\nto inhabit cupboards, large enough to have rooms<br \/>\nof their own and to abandon them, the father<br \/>\nwith his right hand raised against the sky?<br \/>\nIf those questions are too personal, then tell us,<br \/>\nwhere are the woods? They had to have been<br \/>\nbecause the continent was clothed in trees.<br \/>\nWe all read that in school and knew it to be true.<br \/>\nYet all we see are houses, rows and rows<br \/>\nof houses as far as sight, and where sight vanishes<br \/>\ninto nothing, into the new world no one has seen,<br \/>\nthere has to be more than dust, wind-borne particles<br \/>\nof burning earth, the earth we lost, and nothing else.<\/p><\/blockquote>\n<p>(Philip Levine [<em><a title=\"Poets.org: 'A Story,' by Philip Levine\" href=\"http:\/\/www.poets.org\/viewmedia.php\/prmMID\/21344\" target=\"_blank\">source<\/a><\/em>])<\/p>\n<p>&#8230;and:<\/p>\n<blockquote><p>As the sounds of the bells died away a voice began to speak from somewhere high up in the gloomy shadows above their heads. The magicians strained their ears to hear it&#8230;<\/p>\n<p>At the very least the magicians supposed that their doom was being slowly recited to them. But it was not at all clear what language the voice was speaking. Once Mr Segundus thought he heard a word that sounded like &#8220;<em>maleficient<\/em>&#8221; and another time &#8220;<em>interfecere<\/em>&#8221; a Latin word meaning &#8220;to kill.&#8221; The voice itself was not easy to understand&#8230; When translated into clear, comprehensible English it was something like this: <em>Long, long ago,<\/em> (said the voice), <em>five hundred years ago or more, on a winter&#8217;s day at twilight, a young man entered the Church with a young girl with ivy leaves in her hair. There was no one else there but the stones. No one to see him strangle her but the stones. The years went by and whenever the man entered the Church and stood among the congregation the stones cried out that this was the man who had murdered the girl with the ivy leaves wound into her hair, but no one ever heard us. But it is not too late! We know where he is buried! In the corner of the south transept! Quick! Quick! Fetch picks! Fetch shovels! Pull up the paving stones. Dig up his bones! Let them be smashed with the shovel! Dash his skull against the pillars and break it! Let the stones have vengeance too! It is not too late! It is not too late!<\/em><\/p><\/blockquote>\n<p>(Susanna Clarke, <em>Jonathan Strange &amp; Mr Norrell<\/em>: Chapter 3, &#8220;The Stones of York&#8221;\u00a0[<em><a title=\"Google Books: 'Jonathan Strange &amp; Mr Norrell,' by Susanna Clarke\" href=\"http:\/\/books.google.com\/books?id=rGMPMFAlbEgC&amp;pg=PA36#v=onepage&amp;q&amp;f=false\">source<\/a><\/em>])<\/p>\n<p>Closed captions must not only &#8220;translate&#8221; spoken words and sound effects (<strong><span style=\"font-family: Courier, Courier New, monospace;\"><em>[water drips ominously]<\/em><\/span><\/strong>) to text. They must also indicate, to people who can hear none of the meaningful sounds, the meaningful <em>silences<\/em>\u00a0which can occur in the course of \u00a0a film.<\/p>\n<p>(A recent post at the <em><a title=\"Accessible Rhetoric: 'Captioned Silence?'\" href=\"http:\/\/seanzdenek.com\/?p=4126\" target=\"_blank\">Accessible Rhetoric<\/a><\/em>\u00a0blog uses video clips to document several forms of the latter: mouthing words, the sudden cessation of sound, and so on. None of the clips there is embeddable, so you&#8217;ll need to visit that page to see them. The one from a TV show called <em>Jon Benjamin Has a Van<\/em>\u00a0is very funny &#8212; worth watching just on its own.)<\/p>\n<p>Closed captioning had a predecessor in the title slides inserted into silent films &#8212; but also (more subtly) in the music written to accompany them. The Birmingham (UK) Library recently discovered a cache of around five hundred of these very special-purpose scores; they include snippets with titles like &#8220;A Villianous <em>[sic]<\/em> Theme (for heavy, tragic use)&#8221; and &#8220;The Hobbling Hobo (for Musical Picturing of Such Characters as a Limping Knight, or Semi-Comical Figures, Like a Sneaking Vagabond, Tramp, etc.).&#8221; Here&#8217;s the BBC&#8217;s report:<\/p>\n<div style=\"text-align: center;\">\n<p><object id=\"FiveminPlayer\" width=\"500\" height=\"308\" classid=\"clsid:d27cdb6e-ae6d-11cf-96b8-444553540000\" codebase=\"http:\/\/download.macromedia.com\/pub\/shockwave\/cabs\/flash\/swflash.cab#version=6,0,40,0\"><param name=\"allowfullscreen\" value=\"true\" \/><param name=\"allowScriptAccess\" value=\"always\" \/><param name=\"wmode\" value=\"opaque\" \/><param name=\"src\" value=\"http:\/\/embed.5min.com\/517142943\/\" \/><param name=\"allowscriptaccess\" value=\"always\" \/><\/object><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>[About the image: one of several models of &#8220;bubble buildings&#8221; available from French firm BubbleTree. I originally found this written up at the DesignSwan site.] From whiskey river: A Suite of Appearances \/ iv In another time, we will want to know how the earth looked Then, and were people the way we are now. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","h5ap_radio_sources":[],"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":3,"activitypub_interaction_policy_quote":"anyone","activitypub_status":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[410,247,1393,53,74,5,251],"tags":[684,1055,2512,2513,2514,2515],"class_list":{"0":"post-8256","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-hearing","7":"category-ruminations","8":"category-whiskey-river-runningaftermyhat","9":"category-movies-media","10":"category-music","11":"category-06_writing","12":"category-poetry-writing_cat","13":"tag-mark-strand","14":"tag-closed-captions","15":"tag-edward-abbey","16":"tag-philip-levine","17":"tag-susanna-clarke","18":"tag-silent-films","19":"entry"},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p6kZSG-29a","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/8256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/comments?post=8256"}],"version-history":[{"count":0,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/posts\/8256\/revisions"}],"wp:attachment":[{"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/media?parent=8256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/categories?post=8256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/johnesimpson.com\/blog\/wp-json\/wp\/v2\/tags?post=8256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}