The Difference Between “We Are” and “We Are Not”

[Image: “‘It’s enough for me to be sure that you and I exist at this moment,'” a quotation from Gabriel Garcia Marquez used as the title of this photo by user ‘hazara’ (Hadi Zaher) on Flickr. (Image used here under a Creative Commons license.) The passage quoted appears in Marquez’s One Hundred Years of Solitude.]

From whiskey river:

Celebration… is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder — the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.

(Martin Heidegger [source])

…and:

Music Is In The Piano Only When It Is Played

We are not one with this world. We are not
the complexity our body is, nor the summer air
idling in the big maple without purpose.
We are a shape the wind makes in these leaves
as it passes through. We are not the wood
any more than the fire, but the heat which is a marriage
between the two. We are certainly not the lake
nor the fish in it, but the something that is
pleased by them. We are the stillness when
a mighty Mediterranean noon subtracts even the voices of
insects by the broken farmhouse. We are evident
when the orchestra plays, and yet are not part
of the strings or brass. Like the song that exists
only in the singing, and is not the singer.
God does not live among the church bells
but is briefly resident there. We are occasional
like that. A lifetime of easy happiness mixed
with pain and loss, trying always to name and hold
on to the enterprise under way in our chest.
Reality is not what we marry as a feeling. It is what
walks up the dirt path, through the excessive heat
and giant sky, the sea stretching away.
He continues past the nunnery to the old villa
where he will sit on the terrace with her, their sides
touching. In the quiet that is the music of that place,
which is the difference between silence and windlessness.

(Jack Gilbert [source])

Not from whiskey river:

On the Existence of the Soul

How confident I am it is there. Don’t I bring it,
As if it were enclosed in a fine leather case,
To particular places solely for its own sake?
Haven’t I set it down before the variegated canyon
And the undeviating bald salt dome?
Don’t I feed it on ivory calcium and ruffled
Shell bellies, shore boulders, on the sight
Of the petrel motionless over the sea, its splayed
Feet hanging? Don’t I make sure it apprehends
The invisibly fine spray more than once?

I have seen that it takes in every detail
I can manage concerning the garden wall and its borders.
I have listed for it the comings and goings
Of one hundred species of insects explicitly described.
I have named the chartreuse stripe
And the fimbriated antenna, the bulbed thorax
And the multiple eye. I have sketched
The brilliant wings of the trumpet vine and invented
New vocabularies describing the interchanges between rocks
And their crevices, between the holly lip
And its concept of itself.

And if not for its sake, why would I go
Out into the night alone and stare deliberately
Straight up into 15 billion years ago and more?

I have cherished it. I have named it.
By my own solicitations
I have proof of its presence.

(Pattiann Rogers [source])

…and:

Descartes’ Loneliness

Toward evening, the natural light becomes
intelligent and answers, without demur:
“Be assured! You are not alone….”
But in fact, toward evening, I am not
convinced there is any other except myself
to whom existence necessarily pertains.
I also interrogate myself to discover
whether I myself possess any power
by which I can bring it about that I
who now am shall exist another moment.

Because I am mostly a thinking thing
and because this precise question can only
be from that thoughtful part of myself,
if such a power did reside within me
I should, I am sure, be conscious of it….
But I am conscious of no such power.
And yet, if I myself cannot be
the cause of that assurance, surely
it is necessary to conclude that
I am not alone in the world. There is

some other who is the cause of that idea.
But if, at last, no such other can be
found toward evening, do I really have
sufficient assurance of the existence
of any other being at all? For,
after a most careful search, I have been
unable to discover the ground of that
conviction—unless it be imagined a lonely
workman on a dizzy scaffold unfolds
a sign at evening and puts his mark to it.

(Allen R. Grossman [source])

…and:

The Starry Night

That does not keep me from having a terrible need of — shall I say the word — religion. Then I go out at night to paint the stars.
— Vincent Van Gogh in a letter to his brother

The town does not exist
except where one black-haired tree slips
up like a drowned woman into the hot sky.
The town is silent. The night boils with eleven stars.
Oh starry starry night! This is how
I want to die.

It moves. They are all alive.
Even the moon bulges in its orange irons
to push children, like a god, from its eye.
The old unseen serpent swallows up the stars.
Oh starry starry night! This is how
I want to die:

into that rushing beast of the night,
sucked up by that great dragon, to split
from my life with no flag,
no belly,
no cry.

(Anne Sexton [source])