[Image: “Laugh-Out-Loud Cats #1121,” by Adam Koford on Flickr.com. Used here under a Creative Commons license.]
From whiskey river (italicized portion):
Custom
There is a difference it used to make,
seeing three swans in this versus four in that
quadrant of sky. I am not imagining. It was very large, as its
effects were. Declarations of war, the timing fixed upon for a sea-
departure; or,
about love, a sudden decision not to, to pretend instead to a kind
of choice. It was dramatic, as it should be. Without drama,
what is ritual? I look for omens everywhere, because they are everywhere
to be found. They come to me like strays, like the damaged,
something that could know better, and should, therefore—but does not:
a form of faith, you’ve said. I call it sacrifice—an instinct for it, or a habit
at first, that
becomes required, the way art can become, eventually, all we have
of what was true. You shouldn’t look at me like that. Like one of those
saints
on whom the birds once settled freely
(Carl Phillips [source])
…and (italicized portion):
White Owl Flies Into and Out of the Field
Coming down
out of the freezing sky
with its depths of light,
like an angel,
or a buddha with wings,
it was beautiful,
and accurate,
striking the snow and whatever was there
with a force that left the imprint
of the tips of its wings—
five feet apart—and the grabbing thrust
of its feet,
and the indentation of what had been running
through the white valleys
of the snow—and then it rose, gracefully,
and flew back to the frozen marshes
to lurk there,
like a little lighthouse,
in the blue shadows—
so I thought:
maybe death isn’t darkness, after all,
but so much light
wrapping itself around us—as soft as feathers—
that we are instantly weary
of looking, and looking, and shut our eyes,
not without amazement,
and let ourselves be carried,
as through the translucence of mica,
to the river
that is without the least dapple or shadow,
that is nothing but light—scalding, aortal light—
in which we are washed and washed
out of our bones.
(Mary Oliver [source])
Not from whiskey river:
Velocity
In the club car that morning I had my notebook
open on my lap and my pen uncapped,
looking every inch the writer
right down to the little writer’s frown on my face,but there was nothing to write
about except life and death
and the low warning sound of the train whistle.I did not want to write about the scenery
that was flashing past, cows spread over a pasture,
hay rolled up meticulously—
things you see once and will never see again.But I kept my pen moving by drawing
over and over again
the face of a motorcyclist in profile—for no reason I can think of—
a biker with sunglasses and a weak chin,
leaning forward, helmetless,
his long thin hair trailing behind him in the wind.I also drew many lines to indicate speed,
to show the air becoming visible
as it broke over the biker’s facethe way it was breaking over the face
of the locomotive that was pulling me
toward Omaha and whatever lay beyond Omaha
for me and all the other stops to makebefore the time would arrive to stop for good.
We must always look at things
from the point of view of eternity,the college theologians used to insist,
from which, I imagine, we would all
appear to have speed lines trailing behind us
as we rush along the road of the world,as we rush down the long tunnel of time—
the biker, of course, drunk on the wind,
but also the man reading by a fire,speed lines coming off his shoulders and his book,
and the woman standing on a beach
studying the curve of horizon,
even the child asleep on a summer night,speed lines flying from the posters of her bed,
from the white tips of the pillowcases,
and from the edges of her perfectly motionless body.
(Billy Collins [source])
…and:
The key to the relationship between yang and yin is called hsiang sheng, mutual arising or inseparability. As Lao-tzu puts it:
When everyone knows beauty as beautiful, there is already ugliness;
When everyone knows good as goodness, there is already evil.
“To be” and “not to be” arise mutually;
Difficult and easy are mutually realized;
Long and short are mutually contrasted;
High and low are mutually posited; …
Before and after are in mutual sequenceThey are thus like the different, but inseparable, sides of a coin, the poles of a magnet, or pulse and interval in any vibration. There is never the ultimate possibility that either one will win over the other, for they are more like lovers wrestling than enemies fighting. It is difficult in our logic to see that being and non-being are mutually generative and mutually supportive, for it is the great and imaginary terror of Western man that nothingness will be the permanent universe. We do not easily grasp the point that the void is creative, and that being comes from nonbeing as sound from silence and and light from space.
(Alan Watts [source])
And finally, well, let’s shake things up a little — but not too much — by turning the floor over to Joni Mitchell. I like about “Shine” (from her 2007 album of the same name) that it sure sounds unreservedly sweet, and actually comes across that way… but manages to incorporate some pretty ugly touches of latter-day horror:
[Lyrics]
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