[Image: “Puerto de Corral (Corral Gate),” by Miquel Fabre. (Found on Flickr, and used here under a Creative Commons license — thank you!) After describing how he came to find this gate/door, the photographer concludes: “No more to say, a door is a door, just caught my attention textures and contrasts”… which felt very much in tune with today’s theme here at RAMH. I do love the textures and colors in this photograph, and rather wish I could claim that I’d taken it myself.]
From whiskey river:
Enough
It’s a gift, this cloudless November morning
warm enough to walk without a jacket
along your favorite path. The rhythmic shushing
of your feet through fallen leaves should be
enough to quiet the mind, so it surprises you
when you catch yourself telling off your boss
for a decade of accumulated injustices,
all the things you’ve never said circling inside you.The rising wind pulls you out of it,
and you look up to see a cloud of leaves
wheeling in sunlight, flickering against the blue
and lifting above the treetops, as if the whole day
were sighing, Let it go, let it go,
for this moment at least, let it all go.
(Jeffrey Harrison [source])
…and:
I feel as though, if I were to extend my hand just a little toward the pool where the ideas ferment, I could grab at the idea and pull it out of the pool and onto the floor where ideas must stand before the jury of the brain. There, it must present itself, still from the pool, and a bit shivery because new ideas are not given a towel to dry off with, towels being reserved for proven theories; new ideas are simply pulled and stood up, and asked to explain themselves — not a very pleasant thing really, which is why so many people go into the room where the pool is. The exercise is exhausting not to mention a bit difficult to watch, if you are at all a sympathetic creature. What was my idea, anyways?
(Emilie Autumn [source: cited in many places as an excerpt from this book, but I haven’t confirmed])
…and:
My time does not come in large, focused blocks, but in fragments and shards. The fault is my own, arguably, but it’s yours too — it’s the fault of everyone I know who rarely finds herself or himself with uninterrupted hours. We’re shattered. We’re breaking up. It’s hard, now, to be with someone else wholly, uninterruptedly, and it’s hard to be truly alone. The fine art of doing nothing in particular, also known as thinking, or musing, or introspection, or simply moments of being, was part of what happened when you walked from here to there alone, or stared out the train window, or contemplated the road, but the new technologies have flooded those open spaces. Space for free thought is routinely regarded as a void, and filled up with sounds and distractions.
(Rebecca Solnit [source])
Not from whiskey river:
In no celestial register is it written how far we must go or how much we must endure. It is we, ourselves, who decide. For some the darkest hour is already past; for others it may still be far off. We are all in one pot, yet it is not the same spot for all. Our fate lies precisely in the ability to distinguish the endless transformations which this vessel of life—la condition humaine—is capable of undergoing. They who speak of it as one and the same speak the language of doom. Creator and creation are one and indivisible.
Whoever has experienced the oneness of life knows that to be is all. “Ripeness is all,” said Shakespeare. It is the same thing.
(Henry Miller [source])
…and:
Mahalia Jackson is a genius
(from Don’t Let Me Be Lonely)Mahalia Jackson is a genius. Or Mahalia Jackson has genius. The man I am with is trying to make a distinction. I am uncomfortable with his need to make this distinction because his inquiry begins to approach subtle shades of racism, classism, or sexism. It is hard to know which. Mahalia Jackson never finished the eighth grade, or Mahalia’s genius is based on the collision of her voice with her spirituality. True spirituality is its own force. I am not sure how to respond to all this. I change the subject instead.
We have just seen George Wein’s documentary, Louis Armstrong at Newport, 1971. In the auditorium a room full of strangers listened to Mahalia Jackson sing “Let There Be Peace on Earth” and stood up and gave a standing ovation to a movie screen. Her clarity of vision crosses thirty years to address intimately each of us. It is as if her voice has always been dormant within us, waiting to be awakened, even though “it had to go through its own lack of answers, through terrifying silence, (and) through the thousand darknesses of murderous speech.”
Perhaps Mahalia, like Paul Celan, has already lived all our lives for us. Perhaps that is the definition of genius. Hegel says, “Each man hopes and believes he is better than the world which is his, but the man who is better merely expresses this same world better than the others.” Mahalia Jackson sings as if it is the last thing she intends to do. And even though the lyrics of the song are, “Let there be peace on earth and let it begin with me,” I am hearing, Let it begin in me.
(Claudia Rankine [source])
…and:
Let Evening Come
Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.Let the fox go back to its sandy den.
Let the wind die down. Let the shed
go black inside. Let evening come.To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.Let it come, as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come.
(Jane Kenyon [source])
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