[Image: “What Do Now? (Tallahasssee, Florida),” by John E. Simpson. (Photo shared here under a Creative Commons License; for more information, see this page at RAMH.)]
From whiskey river:
We’re a race of elsewhere people. That’s what makes us the best saints and the best poets and the best musicians and the world’s worst bankers. That’s why wherever you go you’ll see some of us — and it makes no difference if the place is soft and warm and lovely and there’s not a thing anyone could find wrong with it, there’ll always be what Jimmy the Yank calls A Hankering. It’s in the eyes. The idea of the better home. Some of us have it worse than others.
(Niall Williams [source])
Not from whiskey river:
A Side Street
On the warm Sunday afternoons
And every evening in the Spring and Summer
When the night hurries the late home-corner
And the air grows softer, and scraps of tunes
Float from the open windows and jar
Against the voices of children and the hum of a car;
When the city noises commingle and melt
With a restless something half-seen, half-felt—
I see them always there,
Upon the low, smooth wall before the church;
That row of little girls who sit and stare
Like sparrows on a granite perch.
They come in twittering couples or walk alone
To their gray bough of stone,
Sometimes by twos and threes, sometimes as many as five—
But always they sit there on the narrow coping
Bright-eyed and solemn, scarcely hoping
To see more than what is merely moving and alive. . .
They hear the couples pass; the lisp of happy feet
Increases and the night grows suddenly sweet. . .
Before the quiet church that smells of death
They sit.
And Life sweeps past them with a rushing breath
And reaches out and plucks them by the hand
And calls them boldly, whispering to each
In some strange speech
They tremble to but cannot understand.
It thrills and troubles them, as one by one,
The days run off like water through a sieve;
While, with a gaze as candid as the sun,
Poignant and puzzled and inquisitive,
They come and sit,—
A part of life and yet apart from it.
(Louis Untermeyer [source])
…and:
We may use our homes to help distinguish ourselves, but the dominant Western viewpoint is that regardless of location, the individual remains unchanged. It wasn’t until I stumbled across the following notion, mentioned in passing in a book about a Hindu pilgrimage by William S. Sax, that I began to question that idea: “People and the places where they reside are engaged in a continuing set of exchanges; they have determinate, mutual effects upon each other because they are part of a single, interactive system”…
I can’t possibly live everywhere I once labeled home, but I can frame these places on my walls. My decorations can serve as a reminder of the more adventurous person I was in New York, the more carefree person I was in Paris, and the more ambitious person I was in Michigan. I can’t be connected with my home in the intense way South Asians are in Sax’s book, but neither do I presume my personality to be context-free. No one is ever free from their social or physical environment. And whether or not we are always aware of it, a home is a home because it blurs the line between the self and the surroundings, and challenges the line we try to draw between who we are and where we are.
(Julie Beck [source])