[Video: Trailer from Demon in My View, allegedly an “Edgar Allen Poe BioPic” from the apparently fictional (or at least moribund) Singularity Pictures. I could not find any reference to this film (vs. a student film by the same name) other than on YouTube — and of course, on sites (now like this one) which link to it. The title comes from Poe’s poem (not often quoted), “Alone” (q.v., here). That is — and perhaps I should add allegedly — Vincent Price in the voiceover.]
From whiskey river:
I’ll tell you another secret, this one for your own good. You may think the past has something to tell you. You may think that you should listen, should strain to make out its whispers, should bend over backward, stoop down low to hear its voice breathed up from the ground, from the dead places. You may think there’s something in it for you, something to understand or make sense of.
But I know the truth: I know from the nights of Coldness. I know the past will drag you backward and down, have you snatching at whispers of wind and the gibberish of trees rubbing together, trying to decipher some code, trying to piece together what was broken. It’s hopeless. The past is nothing but a weight. It will build inside of you like a stone.
Take it from me: If you hear the past speaking to you, feel it tugging at your back and running its fingers up your spine, the best thing to do — the only thing — is run.
(Lauren Oliver [source])
…and:
The Exam
It is mid-October. The trees are in
their autumnal glory (red, yellow-green,orange) outside the classroom where students
take the mid-term, sniffling softly as ifidentifying lines from Blake or Keats
was such sweet sorrow, summoned up in wordsthey never saw before. I am thinking
of my parents, of the six decades they’vebeen together, of the thirty thousand
meals they’ve eaten in the kitchen, of themore than twenty thousand nights they’ve slept
under the same roof. I am wonderingwho could have fashioned the test that would have
predicted this success? Who could have known?
(Joyce Sutphen [source])
…and:
The catalogue of the Musée Guimet of Paris describes a Mandara, in which the highest Buddha in the center of the group is surrounded by a number of his incarnations of various degrees and dignities. These are the Bodhisattvas, prophets and sages of the world, who have either taught mankind or set them good examples by their virtuous lives. On the right we see a group of personified abstracts, piety, charity, science, religion, the aspiration for progress. On the left is a third class, consisting of the ugly figures of demons, whose appearance is destined to frighten people away from sensuality, egotism, and evil desires.
The devils of Buddhism, accordingly, are not the enemies of Buddha, and not even his antagonists, but his ministers and co-workers. They partake of Buddha’s nature, for they, too, are teachers. They are the rods of punishment, representing the curse of sin, and as such have also been fitly conceived as incarnations of the Bodhi. In this interpretation, the Buddhist devils cease to be torturers and become instruments of education who contribute their share to the general system of working out the final salvation of man.
(Paul Carus [source])