[Image: “Figure and Two Grounds,” by John E. Simpson. (Shared here under a Creative Commons License; for more information, see this page at RAMH.) This was #994 in my series of 1,000 consecutive “everyday black-and-white” posts at Instagram. I blogged here about the series, as it approached its exhausted (ha!) conclusion.]
From whiskey river:
The Exhibit
My uncle in East Germany
points to the unicorn in the painting
and explains it is now extinct.
We correct him, say such a creature
never existed. He does not argue,
but we know he does not believe us.
He is certain power and gentleness
must have gone hand in hand
once. A prisoner of war
even after the war was over,
my uncle needs to believe in something
that could not be captured except by love,
whose single luminous horn
redeemed the murderous forest
and, dipped into foul water,
would turn it pure. This world,
this terrible world we live in,
is not the only possible one,
his eighty-year-old eyes insist,
dry wells that fill so easily now.
(Lisel Mueller [source])
…and:
Maybe learning how to be out in the big world isn’t the epic journey everyone thinks it is. Maybe that’s actually the easy part. The hard part is what’s right in front of you. The hard part is learning how to hold the title to your very existence, to own not only property, but also your life. The hard part is learning not just how to be but mastering the nearly impossible art of how to be at home.
(Meghan Daum [source])
…and:
The Lama of the Crystal Monastery appears to be a very happy man, and yet I wonder how he feels about his isolation in the silences of Tsakang, which he has not left in eight years now and, because of his legs, may never leave again. Since Jang-bu seems uncomfortable with the Lama or with himself or perhaps with us, I tell him not to inquire on this point if it seems to him impertinent, but after a moment Jang-bu does so. And this holy man of great directness and simplicity, big white teeth shining, laughs out loud in an infectious way at Jang-bu’s question. Indicating his twisted legs without a trace of self-pity or bitterness, as if they belonged to all of us, he casts his arms wide to the sky and the snow mountains, the high sun and dancing sheep, and cries, “Of course I am happy here! It’s wonderful! Especially when I have no choice!”
(Peter Matthiessen [source])
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