[Image: “Homeward Bound,” by Luc De Leeuw on Flickr. Used under a Creative Commons license.]
From whiskey river gone by:
The irony and tension fade away, and I am home once more. I don’t want to ruminate on happiness. It is much simpler and much easier than that. For what has remained untouched in these hours I retrieve from the depths of forgetfulness is the memory of a pure emotion, a moment suspended in eternity. Only this memory is true in me, and I always discover it too late. We love the gentleness of certain gestures, the way a tree fits into a landscape. And we have only one detail with which to recreate all this love, but it will do: the smell of a room too long shut up, the special sound of a footstep on the road. This is the way it is for me. And if I loved then in giving myself, I finally became myself, since only love restores us.
(Albert Camus [source])
…and (from whiskey river’s commonplace book):
The Resemblance Between Your Life And A Dog
I never intended to have this life, believe me —
It just happened. You know how dogs turn up
At a farm, and they wag but can’t explain.It’s good if you can accept your life — you’ll notice
Your face has become deranged trying to adjust
To it. Your face thought your life would lookLike your bedroom mirror when you were ten.
That was a clear river touched by mountain wind.
Even your parents can’t believe how much you’ve changed.Sparrows in winter, if you’ve ever held one, all feathers,
Burst out of your hand with a fiery glee.
You see them later in hedges. Teachers praise you,But you can’t quite get back to the winter sparrow.
Your life is a dog. He’s been hungry for miles,
Doesn’t particularly like you, but gives up, and comes in.
(Robert Bly [source])
…and:
In his book On Having No Head, Douglas Harding pointed out that our actual experience of life is of being a stalk, the body, which ends at the chest and shoulders, upon which sits the entire universe. We can’t directly experience ourselves as having a head; we simply assume we are looking out through the eyes in our head because we see others doing that, and when we look in the mirror, that’s what we see. But our experience is of an undifferentiated world of colors, shapes, textures, sounds, feelings and sensations, all existing in one reality, roughly in the spot where we think of our head as being. All that exists, exists on top of the stalk that I call me.
The truly amazing next step in this realization is that the stalk I call me is included in the total existence that extends outward from the top of the stalk. My actual experience is that nothing is separate. I cannot say that any one thing is separate from any other one thing because they all occupy the same space — the space that exists, and contains, the stalk that I call me.
(Cheri Huber)