[Video: In a scene deleted from Something’s Gotta Give, Jack Nicholson croons “La Vie en Rose” to Diane Keaton. (The audio was retained, though, as the soundtrack for the film’s closing credits.)]
From whiskey river:
Our task as [humans] is to find the few principles that will calm the infinite anguish of free souls. We must mend what has been torn apart, make justice imaginable again in a world so obviously unjust, give happiness a meaning once more to peoples poisoned by the misery of the century. Naturally, it is a superhuman task. But superhuman is the term for tasks we take a long time to accomplish, that’s all.
(Albert Camus [source])
…and:
Tomorrow
there will be sun, scalloped by clouds,
ushered in by a waterfall of birdsong.
It will be a temperate seventy-five, low
humidity. For twenty-four hours,
all politicians will be silent. Reality
programs will vanish from TV, replaced
by the “snow” that used to decorate
our screens when reception wasn’t
working. Soldiers will toss their weapons
in the grass. The oceans will stop
their inexorable rise. No one
will have to sit on a committee.
When twilight falls, the aurora borealis
will cut off cell phones, scramble the internet.
We’ll play flashlight tag, hide and seek,
decorate our hair with fireflies, spin
until we’re dizzy, collapse
on the dew-decked lawn and look up,
perhaps for the first time, to read the long lines
of cold code written in the stars….
(Barbara Crooker [source])
…and:
Charity is the power of defending that which we know to be indefensible. Hope is the power of being cheerful in circumstances which we know to be desperate. It is true that there is a state of hope which belongs to bright prospects and the morning; but that is not the virtue of hope. The virtue of hope exists only in earthquake and eclipse. It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them. For practical purposes it is at the hopeless moment that we require the hopeful man, and the virtue either does not exist at all, or begins to exist at that moment. Exactly at the instant when hope ceases to be reasonable it begins to be useful.
(G. K. Chesterton [source])
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