[Photo: “If they’d only realized that the killer was right there in the crowd,” by Christopher Boffoli (from his book/exhibition, Big Appetites)]
From whiskey river:
I once had a friend. He had been teaching a long time when I was just starting. He liked telling his students he’d seen them before. In another life, at another school, the same hairline, the same kid brother back home in eighth grade. In class, he gave them obituaries to read. And though we’re no longer close, here is consolation: I still believe in what he was up to: seeing if he could make them dizzy. Suggesting they write their way into or out of the disquieting facts he offered up. Offering the chance to find themselves breathless, to consider themselves a point on a circle falling and rising, falling/drawn up, as the wheel moved, moves, is moving relentlessly on. He wanted them to feel conveyor beneath their feet, when all along they’d assumed they were walking. To consider they might, somehow, for another, be a mark and a measure of vastness. A site…
What does my friend want his students to say, what does he want them to stumble into, considering those obituaries? “Nothing in particular,” he’d answer, meaning “I have no plan.” No one thing in mind. Only for them to skid to a halt, to go breathlessly forth, for here is their chance to see: the patterns keep coming, all the lives theirs resemble — in the newspaper photo, the deceased at age twenty, the jaunty tilt of that head so like the tilt of their own. That they share the same name, the same birthday and interests. That the most basic, seismic events daily converge and include us.
(Lia Purpura [source])
…and:
In the Christian calendar, November 1st is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas — saints — who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one — who annoys you so — pretends for a day that he’s the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday.
Imagine a hectic procession of revelers — the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind’s eye, these old friends of my soul, awakening to dance their day. Crazy saints: but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or noticed, the feast, indeed, of most of us…
(Mary Rose O’Reilley [source])
…and:
All Hallow’s Eve
In the great silence of my favorite month,
October (the red of maples, the bronze of oaks,
A clear-yellow leaf here and there on birches),
I celebrated the standstill of time.The vast country of the dead had its beginning everywhere:
At the turn of a tree-lined alley, across park lawns.
But I did not have to enter, I was not called yet.Motorboats pulled up on the river bank, paths in pine needles.
It was getting dark early, no lights on the other side.I was going to attend the ball of ghosts and witches.
A delegation would appear there in masks and wigs,
And dance, unrecognized, in the chorus of the living.
(Czeslaw Milosz [source (2MB PDF)])
