whiskey river Fridays

Out of Nowhere

December 27, 2013 by John 1 Comment

[Image: by Michael Holler on Flickr. Used under a Creative Commons license.]

I Wonder

I wonder what would happen if
I treated everyone like I was in love
with them, whether I like them or not
and whether they respond or not and no matter
what they say or do to me and even if I see
things in them which are ugly twisted petty
cruel vain deceitful indifferent, just accept
all that and turn my attention to some small
weak tender hidden part and keep my eyes on
that until it shines like a beam of light
like a bonfire I can warm my hands by and trust
it to burn away all the waste which is not
never was my business to meddle with.

(Derek Tasker [source: see note at the foot of this post])

…and:

If your yes sometimes feels heavy and silent and still in your chest that is only because it is still looking for a bell tower in the world. Wait. Be patient. You’ll one day again find a bright and worthy place to hang your heaviness, and when it starts to sway — and the clapper of your joy begins to swing in rhythm with it — your bell will at last be heard, even if initially by only one other. And it will be answered, it will be joined.

Have you ever heard a bell ringing in a little valley town? It’s a lovely sound, but there is something mournful about it as well. But two bells, or all the bells in the valley ringing together at once? That is something else entirely. That is the music the human heart was designed to make. That is the definition of a joyful noise.

Wait for that.

(Brad Zellar [source])

…and:

Darling,
You asked me to write you a letter, so I am writing you a letter. I do not know why I am writing you this letter, or what this letter is supposed to be about, but I am writing it nonetheless, because I love you very much and trust that you have some good purpose for having me write this letter. I hope that one day you will have the experience of doing something you do not understand for someone you love.
Your father

(Jonathan Safran Foer [source])

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Only You, and You Alone

December 20, 2013 by John Leave a Comment

'only you can touch me this way,' by user kygp on Flickr

[Image: “only you can touch me this way,” by user kygp (Elisa Dudnikova) on Flickr. (Used under a Creative Commons license; thank you!) That thing which looks like an aerial? I believe it’s called a “snow lance,” used for making snow. (See the stuff spraying from the tip? Wikipedia has more information, including a photo of another one.)]

From whiskey river:

Stop worrying about your identity and concern yourself with the people you care about, ideas that matter to you, beliefs you can stand by, tickets you can run on. Intelligent humans make those choices with their brain and hearts and they make them alone. The world does not deliver meaning to you. You have to make it meaningful, and decide what you want and need and must do. It’s a tough, unimaginably lonely and complicated way to be in the world. But that’s the deal: you have to live; you can’t live by slogans, dead ideas, clichés, or national flags. Finding an identity is easy. It’s the easy way out.

(Zadie Smith [source (in slightly different words)])

…and:

It Took Time

This is a poem about
how you never get the kiss you want
when you want it,

how time twines around your neck, its thorns
digging into your skin so you can never forget
how clinging to a string of hope, threading it
between your spine, and having it unravel before you
in the span of an hour
is worse than any metaphor on nakedness
that you poets will ever write.

This is my reflection in the mirror. This stanza
is the small gap where my fingers try to touch against
the glass.

You can’t even possess yourself; let alone the person
you see standing before you.

The moon
hasn’t come back from the cleaners yet
and I have nothing to slip into tonight that makes my reflection feel
beautiful.

Time is falling through the holes in my pocket. January
is coming soon, and I have a feeling he’s never going to fall
out of love with December.

He’ll still write her love letters. He’ll send her
white orchids on every lonely holiday and pretend that love too
is a place you can cross state lines to get back to,

but it’s that time of the year again, and
calendar sales keep reminding us all that we can never get back
to where we once wanted so bad to lose ourselves in
for good.

(Shinji Moon [source])

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The Clarity of Surprise

December 13, 2013 by John Leave a Comment

[Image: “Sign in Woods,” by user dibytes (Diane Hammond) on Flickr. Used under a Creative Commons License. For more information, see the photographer’s note on the photo’s Flickr page.]

From whiskey river:

The Reverse Side
The reverse side also has a reverse side — Japanese proverb

It’s why when we speak a truth
some of us instantly feel foolish
as if a deck inside us has been shuffled
and there it is—the opposite
of what we said.

And perhaps why as we fall in love
we’re already falling out of it.

It’s why the terrified and the simple
latch onto one story,
just one version of the great mystery.

Image & afterimage, oh even
the open-minded yearn for a fiction
to rein things in—
the snapshot, the lie of the frame.

How do we not go crazy,
we who have found ourselves compelled
to live with the circle, the ellipsis, the word
not yet written.

(Stephen Dunn [source])

…and (italicized portion):

…“astonishing” is an epithet concealing a logical trap. We’re astonished, after all, by things that deviate from some well-known and universally acknowledged norm, from an obviousness we’ve grown accustomed to. Now the point is, there is no such obvious world. Our astonishment exists per se and isn’t based on comparison with something else.

Granted, in daily speech, where we don’t stop to consider every word, we all use phrases like “the ordinary world,” “ordinary life,” “the ordinary course of events” … But in the language of poetry, where every word is weighed, nothing is usual or normal. Not a single stone and not a single cloud above it. Not a single day and not a single night after it. And above all, not a single existence, not anyone’s existence in this world.

It looks like poets will always have their work cut out for them.

(Wislawa Szymborska [source])

…and:

There are moments when a kind of clarity comes over you, and suddenly you can see through walls to another dimension that you’d forgotten or chosen to ignore in order to continue living with the various illusions that make life, particularly life with other people, possible.

(Nicole Krauss [source])

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Infinitely More Than Meets the Eye

December 6, 2013 by John Leave a Comment

[Image: “Infinity Mirror Room,” by user ®DS on Flickr. If you’ve got a fast Internet connection, you’ll want to click on it to see the full-scale panorama — it’s 4.6MB in size. (Right-click and open it in a new window for best results.) For more information, see the note at the foot of this post.]

From whiskey river (answer to #4):

The universe—some information to help you live in it.

AREA: Infinite.
The Hitchhiker’s Guide to the Galaxy offers this definition of the word “Infinite.”
Infinite: Bigger than the biggest thing ever and then some. Much bigger than that in fact, really amazingly immense, a totally stunning size, real “wow, that’s big,” time. Infinity is just so big that by comparison, bigness itself looks really titchy. Gigantic multiplied by colossal multiplied by staggeringly huge is the sort of concept we’re trying to get across here.

IMPORTS: None.
It is impossible to import things into an infinite area, there being no outside to import things in from.

EXPORTS: None.
See Imports.

POPULATION: None.
It is known that there are an infinite number of worlds, simply because there is an infinite amount of space for them to be in. However, not every one is inhabited. Therefore, there must be a finite number of inhabited worlds. Any finite number divided by infinity is as near to nothing as makes no odds, so the average population of all the planets in the Universe can be said to be zero. From this it follows that the population of the whole Universe is also zero, and that any people you may meet from time to time are merely the products of a deranged imagination.

MONETARY UNITS: None.
In fact, there are three freely convertible currencies in the universe, but the Altairian Dollar has recently collapsed, the Flainian Pobble Bead is only exchangeable for other Flainian Pobble Beads, and the Triganic Pu has its own special problems. Its exchange rate of eight Ningis to one Pu is simple enough, but since a Ningi is a triangular rubber coin six thousand eight hundred miles along each side, no one has ever collected enough to own one Pu. Niginis are not negotiable currency, because the Galactibanks refuse to deal in fiddling small change. From this basic premise it is very simple to prove that the Galactibanks are also the products of a deranged imagination.

(Douglas Adams [source])

…and:

Snow

The room was suddenly rich and the great bay-window was
Spawning snow and pink roses against it
Soundlessly collateral and incompatible:
World is suddener than we fancy it.

World is crazier and more of it than we think,
Incorrigibly plural. I peel and portion
A tangerine and spit the pips and feel
The drunkenness of things being various.

And the fire flames with a bubbling sound for world
Is more spiteful and gay than one supposes —
On the tongue on the eyes on the ears in the palms of one’s hands —
There is more than glass between the snow and the huge roses.

(Louis MacNeice [source])

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“After the Ecstasy, the Laundry”

November 29, 2013 by John Leave a Comment

[Video: “Behind the scenes” look at the making of a pop-up “art book,” Everyday Wonders, which was created to advertise the features of a new Samsung smartphone. (The advertisement itself is here.)]

From whiskey river:

Pastoral

There are so many messages I can’t interpret.
The hundred maples at the edge of my street shout orange, orange,
orange, in silent voices. And may say more if I could decipher.

How I want to understand the many calls of the birds migrating through
on their long journey. And what is the message of the shaggy
wave-curled sea quarreling around the black rocks out at the far point?

Perhaps words themselves wander off into other fields, like sheep lost
in the depths of the hills beyond the local hills so the shepherd has to
go climbing up and down, his legs aching, his breath heavy
in his chest until he spies them off there under

that far evergreen, and wrestles them down and brings them home.

(Patricia Fargnoli [source])

…and:

Anyone can see that if grasping and aversion were with us all day and night without ceasing, who could ever stand them? Under that condition, living things would either die or become insane. Instead, we survive because there are natural periods of coolness, of wholeness, and ease. In fact, they last longer than the fires of our grasping and fear. It is this that sustains us. We have periods of rest making us refreshed, alive, well. Why don’t we feel thankful for this everyday Nirvana?

We already know how to let go — we do it every night when we go to sleep, and that letting go, like a good night’s sleep, is delicious. Opening in this way, we can live in the reality of our wholeness. A little letting go brings us a little peace, a greater letting go brings us a greater peace. Entering the gateless gate, we begin to treasure the moments of wholeness. We begin to trust the natural rhythm of the world, just as we trust our own sleep and how our own breath breathes itself.

(Jack Kornfield [source])

…and:

Use what you have, use what the world gives you. Use the first day of fall: bright flame before winter’s deadness; harvest; orange, gold, amber; cool nights and the smell of fire. Our tree-lined streets are set ablaze, our kitchens filled with the smells of nostalgia: apples bubbling into sauce, roasting squash, cinnamon, nutmeg, cider, warmth itself. The leaves as they spark into wild color just before they die are the world’s oldest performance art, and everything we see is celebrating one last violently hued hurrah before the black and white silence of winter.

(Shauna Niequist [source])

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Reimagining the World

November 22, 2013 by John 8 Comments

[Image: “Imagination,” one of a series posted on Flickr by Inara Pey. (Click image for full-size original.) The images in this set are all digital creations — scenes from the Second Life alternate-universe “game”/virtual world. See Pey’s blog post about it for more information. Image used under a Creative Commons license.]

From whiskey river:

Imagination can so easily be trapped by the wish to escape painful facts and unbearable conclusions. The New Age idea that one can wish oneself out of any circumstance, disease, or bad fortune is not only sadly disrespectful toward suffering, it is also, in the end, dangerous if escape replaces awareness.

At the same time, the act of seeing changes those who see. This is perhaps most clear with self-perception. By my perceptions of who I am or what I feel, not only do I re-create my idea of who I am but I also change myself. Perception is not simply a reflection of reality but a powerful element of reality. Anyone who meditates has had this experience: Observing the activities of the mind changes the mind until, bit by bit, observation creates great changes in the soul. And the effect is the same when the act of perception is collective. A change in public perception will change the public. This is why acts of imagination are so important.

Like artistic and literary movements, social movements are driven by imagination. I am not speaking here only of the songs and poems and paintings that have always been part of movements for political and social change, but of the movements themselves, their political ideas and forms of protest. Every important social movement reconfigures the world in the imagination. What was obscure comes forward, lies are revealed, memory shaken, new delineations drawn over the old maps: it is from this new way of seeing the present that hope for the future emerges.

(Susan Griffin [source])

…and:

Love brings something inside you to life. Perhaps it is just the full dimensionality of your own capacity to feel that returns. In this state you think no impediment can be large enough to interrupt your passion. The feeling spills beyond the object of your love to color the whole world. The mood is not unlike the mood of revolutionaries in the first blush of victory, at the dawn of hope. Anything seems possible.

(Susan Griffin [source])

…and:

Uley, Glos

The moonlight is suddenly large:
a brightness on the fields that only shows
when this house dims
and something clearer rises
through the parish I know by heart, bricks and glass, the dead
immersed in stone,
subtle erasures, siftings of blood and bone,
as if this was the story of a place
that I could tell without impediment:
first thought, then form, a drift of native souls
scattered across the land like seed or snow,
ordered and lost; a sieve of consciousness
the making of this commonplace domain:
respected borders, marriages and births,
the giving up and taking on of names.

(John Burnside [source])

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Leavings

November 15, 2013 by John Leave a Comment

[Image: one of the photos in photographer Amy Regalia’s 2007 exhibit, Leavings.
For more information, see the note at the foot of this post.]

From whiskey river:

Every spirit passing through the world fingers the tangible and mars the mutable and finally has come to look and not to buy. So shoes are worn and hassocks are sat upon and finally everything is left where it was and the spirit passes on, just as the wind in the orchard picks up the leaves from the ground as if there were no other pleasure in the world but brown leaves, as if it would deck, clothe, flesh itself in flourishes of dusty brown apple leaves and then drops them all in a heap at the side of the house and goes on.

(Marilynne Robinson [source])

…and:

Early Morning in Your Room

It’s morning. The brown scoops of coffee, the wasp-like
Coffee grinder, the neighbors still asleep.
The gray light as you pour gleaming water —
It seems you’ve traveled years to get here.

Finally you deserve a house. If not deserve
It, have it; no one can get you out. Misery
Had its way, poverty, no money at least.
Or maybe it was confusion. But that’s over.

Now you have a room. Those lighthearted books:
The Anatomy of Melancholy, Kafka’s Letter
to His Father, are all here. You can dance
With only one leg, and see the snowflake falling

With only one eye. Even the blind man
Can see. That’s what they say. If you had
A sad childhood, so what? When Robert Burton
Said he was melancholy, he meant he was home.

(Robert Bly [source])

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Whist. Peace. Easy: No Fear, No Regret (But Maybe an Apology or Two)

November 8, 2013 by John 1 Comment

[Image: “Wangerooge Island / noise,” by user hom26 on Flickr. Used under a Creative Commons license.]

From whiskey river:

Zwijgen

I slept before a wall of books and they
calmed everything in the room, even
their contents, even me, woken
by the cold and thrill, and still
they said, like the Dutch verb for falling
silent that English has no accommodation for
in the attics and rafters of its intimacies.

(Saskia Hamilton [source])

…and:

People are frightened of themselves. It’s like Freud saying that the best thing is to have no sensation at all, as if we’re supposed to live painlessly and unconsciously in the world. I have a much different view. The ancients are right: the dear old human experience is a singular, difficult, shadowed, brilliant experience that does not resolve into being comfortable in the world. The valley of the shadow is part of that, and you are depriving yourself if you do not experience what humankind has experienced, including doubt and sorrow. We experience pain and difficulty as failure instead of saying, I will pass through this, everyone I have ever admired has passed through this, music has come out of this, literature has come out of it. We should think of our humanity as a privilege.

(Marilynne Robinson [source])

…and:

When I Am Among the Trees

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, “Stay awhile.”
The light flows from their branches.

And they call again, “It’s simple,” they say,
“and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine.”

(Mary Oliver [source])

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…Who from Their Labours Rest

November 1, 2013 by John 1 Comment

[About the image: apparently in June of every year, the English village of Fornham All Saints* holds a Scarecrow Festival, for which residents and businesses create scarecrows — such as the entries above — which they place all around town. The theme this year was “Characters from Cartoons or Adverts.” (For more, see Dave Catchpole’s album on Flickr.) I don’t recognize the cartoons or adverts from which these were drawn, but I do like the scarecrows!]

From whiskey river, in fine holiday form this week:

At no other time does the earth let itself be inhaled in one smell, the ripe earth; in a smell that is in no way inferior to the smell of the sea, bitter where it borders on taste, and more honeysweet where you feel it touching the first sounds. Containing depth within itself, darkness, something of the grave almost.

(Rainer Maria Rilke)

…and:

There was a time when the coming of this night meant something. A dark Europe, groaning in superstitious fear, dedicated this Eve to the grinning Unknown. A million doors had once been barred against the evil visitants, a million prayers mumbled, a million candles lit. There was something majestic about the idea.

(Robert Bloch)

…and:

It is not our job to remain whole.
We came to lose our leaves
Like the trees, and be born again,
Drawing up from the great roots.

(Robert Bly)

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Bedeviled

October 25, 2013 by John Leave a Comment

[Video: Trailer from Demon in My View, allegedly an “Edgar Allen Poe BioPic” from the apparently fictional (or at least moribund) Singularity Pictures. I could not find any reference to this film (vs. a student film by the same name) other than on YouTube — and of course, on sites (now like this one) which link to it. The title comes from Poe’s poem (not often quoted), “Alone” (q.v., here). That is — and perhaps I should add allegedly — Vincent Price in the voiceover.]

From whiskey river:

I’ll tell you another secret, this one for your own good. You may think the past has something to tell you. You may think that you should listen, should strain to make out its whispers, should bend over backward, stoop down low to hear its voice breathed up from the ground, from the dead places. You may think there’s something in it for you, something to understand or make sense of.

But I know the truth: I know from the nights of Coldness. I know the past will drag you backward and down, have you snatching at whispers of wind and the gibberish of trees rubbing together, trying to decipher some code, trying to piece together what was broken. It’s hopeless. The past is nothing but a weight. It will build inside of you like a stone.

Take it from me: If you hear the past speaking to you, feel it tugging at your back and running its fingers up your spine, the best thing to do — the only thing — is run.

(Lauren Oliver [source])

…and:

The Exam

It is mid-October. The trees are in
their autumnal glory (red, yellow-green,

orange) outside the classroom where students
take the mid-term, sniffling softly as if

identifying lines from Blake or Keats
was such sweet sorrow, summoned up in words

they never saw before. I am thinking
of my parents, of the six decades they’ve

been together, of the thirty thousand
meals they’ve eaten in the kitchen, of the

more than twenty thousand nights they’ve slept
under the same roof. I am wondering

who could have fashioned the test that would have
predicted this success? Who could have known?

(Joyce Sutphen [source])

…and:

The catalogue of the Musée Guimet of Paris describes a Mandara, in which the highest Buddha in the center of the group is surrounded by a number of his incarnations of various degrees and dignities. These are the Bodhisattvas, prophets and sages of the world, who have either taught mankind or set them good examples by their virtuous lives. On the right we see a group of personified abstracts, piety, charity, science, religion, the aspiration for progress. On the left is a third class, consisting of the ugly figures of demons, whose appearance is destined to frighten people away from sensuality, egotism, and evil desires.

The devils of Buddhism, accordingly, are not the enemies of Buddha, and not even his antagonists, but his ministers and co-workers. They partake of Buddha’s nature, for they, too, are teachers. They are the rods of punishment, representing the curse of sin, and as such have also been fitly conceived as incarnations of the Bodhi. In this interpretation, the Buddhist devils cease to be torturers and become instruments of education who contribute their share to the general system of working out the final salvation of man.

(Paul Carus [source])

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