[Above: an image designed to induce binocular rivalry: an attempt by one’s senses to forge a single thing from two conflicting images. See here for instructions on how to use.]
From whiskey river:
When you have lived as long as I, you will see that every human being has his shell, and that you must take the shell into account. By the shell I mean the whole envelope of circumstances. There is no such thing as an isolated man or woman; we are each of us made up of a cluster of appurtenances. What do you call one’s self? Where does it begin? where does it end? It overflows into everything that belongs to us — and then it flows back again. I know that a large part of myself is in the dresses I choose to wear. I have a great respect for things! One’s self — for other people — is one’s expression of one’s self; and one’s house, one’s clothes, the books one reads, the company one keeps — these things are all expressive.
(Henry James [source])
…and:
We have to recognize that the world is not something sculptured and finished, which we as perceivers walk through like patrons in a museum; the world is something we make through the act of perception.
(Terence McKenna [source])
…and:
Kneeling
Moments of great calm,
Kneeling before an altar
Of wood in a stone church
In summer, waiting for the God
To speak; the air a staircase
For silence; the sun’s light
Ringing me, as though I acted
A great rôle. And the audiences
Still; all that close throng
Of spirits waiting, as I,
For the message.
Prompt me, God;
But not yet. When I speak,
Though it be you who speak
Through me, something is lost.
The meaning is in the waiting.
(R. S. Thomas [source])