[Image: “the sixth discontinuity,” by user “woodleywonderworks” on (where else?) Flickr. (Used here under a Creative Commons license; thank you!) Quoting from a work which I haven’t read, the Flickr description says of astronomy that it revealed “we were a minor tribe huddled on a small speck circling a nondescript star at the outer edge of an immense average galaxy floating among a trillion others in one small corner of the universe. The noble distinction between us and the rest of the universe was eliminated to reveal a continuous continuity of existence. Our perceived exceptionalism was demoted to the ordinary. Within the universe, we were not set apart, but dwelt in a continuum.”]
From whiskey river:
The Master is not trapped in opposites.
His this is also a that.
He sees that life becomes death
and death becomes life, that right
has a kernel of wrong within it
and wrong a kernel of right,
that the true turns into the false
and the false into the true.
He understands that nothing is absolute,
that since every point of view
depends on the viewer,
affirmation and denial
are equally beside the point.The place where the this and the that
are not opposed to each other
is called “the pivot of the Tao.”
When we find this pivot, we find ourselves
at the center of the circle,
and here we sit, serene,
while Yes and No keep chasing each other
around the circumference, endlessly.commentary
Mind can only create the qualities of good and bad by comparing. Remove the comparison, and there go the qualities. What remains is the pure unknown: ungraspable object, ungraspable subject, and the clear light of awareness streaming through.
The pivot of the Tao is the mind free of its thoughts. It doesn’t believe that this is a this or that that is a that. Let Yes and No sprint around the circumference toward a finish line that doesn’t exist. How can they stop trying to win the argument of life until you stop? When you do, you realize that you were the only one running. Yes was you, No was you, the whole circumference, with its colored banners, its pom-pom girls and frenzied crowds—that was you as well.
At the center, the eyes open and again it’s the sweet morning of the world. There’s nothing here to limit you, no one here to draw a circumference. In fact, there’s no one here—not even you.
(Stephen Mitchell [source])
…and:
The deepest level of obsession is obsession with a sense of self. A sense of self, generated as a reaction to non-referential space, lies at the core of every habituated pattern. A self is felt to be a permanent, independent unit. The feeling of permanence manifests in life as a feeling of dullness, of not being quite present. The illusion of independence arises as a feeling of separation. The feeling of being one thing arises as a feeling of incompleteness or dissatisfaction. Together, these three qualities obscure the mystery of being.
(Ken McLeod [source])
…and:
An Old Story
We were made to understand it would be
Terrible. Every small want, every niggling urge,
Every hate swollen to a kind of epic wind.Livid, the land, and ravaged, like a rageful
Dream. The worst in us having taken over
And broken the rest utterly down.A long age
Passed. When at last we knew how little
Would survive us—how little we had mendedOr built that was not now lost—something
Large and old awoke. And then our singing
Brought on a different manner of weather.Then animals long believed gone crept down
From trees. We took new stock of one another.
We wept to be reminded of such color.
(Tracy K. Smith [source])